Robert Frank’s significant contribution to photography in the mid-twentieth century is unquestionable. His book, The Americans, is arguably the most important American photography publication of the post-World War II period, and his photography has spawned numerous disciples, as well as a rich critical literature. However, at the very moment Frank achieved the status of a ‘star’ at the end of the 1950s, he abandoned traditional still photography to become a filmmaker. He eventually returned to photography in the 1970s, but Frank, as a filmmaker, has remained a well-kept
secret for almost four decades. Robert Frank The Complete Film Works fills a long overdue gap by presenting every one of Frank's more than 25 films and videos, some of them classics of the New American Cinema of the 1950s and 1960s.
OK End Here is Frank’s 1963 short film about inertia in a modern relationship. The film alternates between semidocumentary scenes and shots composed with rigid formality, and appears to have been directly influenced by the French Nouvelle Vague and Michelangelo Antonioni’s films. The characters are often only partially visible or physically separated by walls, doors, reflections, or furniture, and the camera relays the story with little rhyme nor reason, a roaming gaze, which seems to lose itself in things of little importance, while at the same time capturing the dominant atmosphere of routine, alienation, and apathy.
Conversations in Vermont
“This film is about the past … when Mary and I got married…. the past and the present … Maybe this film is about
growing older … some kind of a family album.” Robert Frank in the Prologue.
Produced in 1969, this was Frank’s first autobiographical film, telling the story of a father’s relationship with his two teenaged children, and his fragile attempts to communicate with them by means of a shared story. The shared story is partly told through Frank’s narration over filmed images of his photographs, family photographs and world famous images.
Liferaft Earth begins with a newspaper report from Hayward, California: “Sandwiched between a restaurant and supermarket, 100 anti-population protesters spent their second starving day in a plastic enclosure…. The so-called Hunger Show, a week-long starve-in aimed at dramatizing man’s future in an overpopulated, underfed world….” This film accompanies the people on this “life raft” from 11 to 18 October 1969, and was made by Robert Frank for Stewart Brand, the visionary founder of the international ecological movement and publisher of the bestselling Whole Earth Catalog (1968-85).
However, at the very moment Frank achieved the status of a ‘star’ at the end of the 1950s, he abandoned traditional still photography to become a filmmaker. He eventually returned to photography in the 1970s, but Frank, as a filmmaker, has remained a well-kept
secret for almost four decades. Robert Frank The Complete Film Works fills a long overdue gap by presenting every one of Frank's more than 25 films and videos, some of them classics of the New American Cinema of the 1950s and 1960s.
OK End Here is Frank’s 1963 short film about inertia in a modern relationship. The film alternates between semidocumentary scenes and shots composed with rigid formality, and appears to have been directly influenced by the French Nouvelle Vague and Michelangelo Antonioni’s films. The characters are often only partially visible or physically separated by walls, doors, reflections, or furniture, and the camera relays the story with little rhyme nor reason, a roaming gaze, which seems to lose itself in things of little importance, while at the same time capturing the dominant atmosphere of routine, alienation, and apathy.
Conversations in Vermont
“This film is about the past … when Mary and I got married…. the past and the present … Maybe this film is about
growing older … some kind of a family album.” Robert Frank in the Prologue.
Produced in 1969, this was Frank’s first autobiographical film, telling the story of a father’s relationship with his two teenaged children, and his fragile attempts to communicate with them by means of a shared story. The shared story is partly told through Frank’s narration over filmed images of his photographs, family photographs and world famous images.
Liferaft Earth begins with a newspaper report from Hayward, California: “Sandwiched between a restaurant and supermarket, 100 anti-population protesters spent their second starving day in a plastic enclosure…. The so-called Hunger Show, a week-long starve-in aimed at dramatizing man’s future in an overpopulated, underfed world….” This film accompanies the people on this “life raft” from 11 to 18 October 1969, and was made by Robert Frank for Stewart Brand, the visionary founder of the international ecological movement and publisher of the bestselling Whole Earth Catalog (1968-85).
The Sin of Jesus was based on the story of Isaac Babel, a woman on a chicken farm who spends her days working at an egg-sorting machine. “I’m the only woman here.” She is pregnant, her husband spends his days lying in bed, and his friends encourage him to go out on the town with them. The woman talks to herself as she works, lost in the monotony of human existence. She counts the passing days in the same way she counts eggs. Even extraordinary events, such as the appearance of Jesus Christ in the barn, go under the stream of this melancholy solipsism.
Me and My Brother seems to be a rather artless-film-within-a-film being shown at a rundown movie theater. The story contains bizarre twists and turns: skillfully weaving together opposites, playing counterfeits against the authentic, pornography against poetry, acting against being, Beat cynicism against hippie romanticism, monochrome against colored. This was Frank’s first feature-length film work and it celebrates the return of the poetic essay as assemblage, the affirmation of the underground as a wild cinematic analysis in the form of a collage. There is a method to this film’s madness: It is so rich in text, quotes, music, and associations that keeping up with it through the underbrush of psyche, film, and urbanity is barely possible.
